Sunday, May 10, 2009

Signs and Wonders of Allah

Signs of Allah in Birds


Allah says in the Holy Quran:"Do they not see the birds suspended in mid-air up in the sky? Nothing holds them there except Allah. There are certainly Signs in that for people who have faith." (Surat an-Nahl: 79)A bird uses great energy when it takes flight because it has to lift all its body with its tiny wings. Yet, once it is up in the air, Allah has made it easy for it to remain aloft without expending too much effort. Birds can fly for a long time by allowing themselves to rely on the wind. This way, they hardly tire since they consume very little energy. When the effect produced by the wind diminishes, they begin to flap their wings again. By means of this feature Allah has given birds, they can cover very long distances and migrate to remote destinations.It is interesting that birds' legs, so slender and little in comparison to their bodies, can carry their entire bodies. It is amazing that so many muscles, veins and nerves can exist in such a slender leg! If birds' legs were thicker and relatively more bulky, it would be more difficult for them to fly.Almost all birds sleep on one leg. This does not upset their balance since their body weight is concentrated on this one leg. Allah has created birds with the features that enable them to maintain such a delicate balance.The eyes of water fowl have been created for clear underwater vision. While we can't keep our eyes open underwater for even 45 seconds, water birds can easily catch insects and molluscs in water as they plunge their heads into it. Since this is the only way for them to feed themselves, they must have clear vision underwater. For this reason, Allah has created a special structure in their eyes, which permits seeing underwater.
Signs of Allah in Solar System


The earth rotates on its axis at one thousand miles an hour; if it turned at one hundred miles an hour, our days and nights would be ten times as long as now, and the hot sun would then burn up our vegetation during each long day, while in the long night any surviving sprout would freeze.Again, the sun, source of our life, has a surface temperature of 12,000 degrees Fahrenheit, and our earth is, just far enough away so that this 'eternal fire" warms us just enough and not too much! If the sun gave off only one-half its present radiation, we would freeze, and if it gave half as much more, we would roast.The slant of the earth, tilted at an angle of 23 degrees, gives us our seasons; if it had not been so tilted, vapours from the ocean would move north and south, piling up for us continents of ice. If our moon was, say, only 50 thousand miles away instead of its actual distance, our tides would be so enormous that twice a day all continents would be submerged; even the mountains would soon be eroded away.If the crust of the earth had been only ten feet thicker, there would be no oxygen without which animal life must die. Had the ocean been a few feet deeper, carbon dioxide and oxygen would have been absorbed and no vegetable life could exist. Or if our atmosphere had been thinner, some of the meteors, now burned in space by the million every day would be striking all parts of the earth, starting fires everywhere.Because of these, and host of other examples, there is not one chance in millions that life on our planet is an accident.
Signs of Allah in Honey Bees


The bactericide (bacteria-killing) property of honey is named "the inhibition effect". Experiments conducted on honey show that its bactericide properties increase twofold when diluted with water. It is very interesting to note that newly born bees in the colony are nourished with diluted honey by the bees responsible for their supervision - as if they know this feature of the honey.When a flower has already been visited, the honeybee can understand that another bee has earlier consumed the nectar of that flower, and leave the flower immediately. This way, it saves both time and energy. Well, how does the bee understand, without checking the flower, that the nectar has earlier been consumed? This is made possible because the bees which visited the flower earlier marked it by leaving a drop on it with a special scent. Whenever a new bee looks in on the same flower, it smells the scent and understands that the flower is of no use and so goes on towards another flower. Thus, bees do not waste time on the same flower.Honeybees are one of science's great mysteries because they have remained unchanged for 20 million years. That is a big blow to the evolutionists.
Signs of Allah in clouds


Allah knows that we need water. As a result, He created a system in the sky that produces water even as we talk, read, sleep, work and do other activities. This system is visible to us through the clouds.Clouds are amazing creations of Allah. At least once in our lifetime we look at an airplane and say "Wow, how can that big thing fly in the sky?" But did we ever look at the clouds and wonder how they remain in the sky? Let's compare the clouds and the airplanes. The airplanes have specific shapes and designs. If one of their wings break down, then the plane crashes. On the other hand, these clouds have no specific shapes or sizes. Yet, they can fly in the sky without a problem. In addition, the planes have to come down to the earth for re-fueling every once in a while. But the clouds can remain in the sky for months without coming down.The airplanes are very heavy objects, however, the clouds are even heavier. An average cumulonimbus cloud contain enough water to fill 10,000 swimming pools! Now, that's heavy.Moreover, clouds provide us with shade during sunny days and let's us see beautiful scenaries even in the sky. Did you ever thank Allah for these blessings?
Signs of Allah in Our Tongues



Have you ever wondered about your tongue? It is one of the wonderful creations of Allah. Allah Ta'ala gave each of us one tongue. But this one tongue is able to taste thousands of different types of food and drinks. If our taste buds on the tongue were to become inactive, we would not know the difference between an orange or a stone.Moreover, like finger print, everyone has a different tongue print.Relative to its size, tongue is also the strongest muscle in the human body. And it is the only muscle which is connected to only one side. The tongue is so strong that it can create a pressure on the roof of the mouth equivalent to the weight of two double decker busses!The strongest muscle of our body, the tongue, has been created by Allah for us to glorify Him. Trully, with the help of this tongue, we are able to recite the Glorious Quran and talk about Allah's Greatness. Let us not spoil the tongue by backbiting, slandering and lying.

Miracle Pictures of Islam



















































































Monday, May 4, 2009

What to Say in Salah (Prayer)


Good news for New Muslims! Now, you can easily learn what to recite during praying using our segmented audio files and English transliteration. All supplications are authentic.
You are one step ahead if you already know the movements during the prayer. If you don't, you can visit http://english.islamway.com to learn them. At each step, there is something to recite and we are here to help you with those recitations. We will also try to illustrate the movements in the near future.
Things to note: Please recite only the Arabic portions during praying. Phrases are repeated at least twice in the audio files for your convenience. Recite the phrases only once during praying, unless otherwise mentioned. Some common Arabic Terms used: Surah = A Chapter of the Quran, Dua = Supplication
Starting the Prayer by saying Takbir Tahrimah
Transliteration: Alla-hu Akbar
Translation: Allah is the greatest
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Dua Al-Istiftah (Supplication of Starting) Recited only in the first Rakath
Transliteration: Subhana Kal-lah hum-ma wabi hamdika wata-bara kasmuka wata'ala jad-duka wala ilaha ghyruka.
Translation: Glory be to you, O Allah, and all praises are due unto you, and blessed is your name and high is your majesty and none is worthy of worship but you.
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Next recitation is called Ta'awwuz (Also recited only in the first Rakath)
Transliteration: A'uzu bil-lahi minash Shayta-nir-rajeem
Translation: I seek Allah's protection from Satan who is accursed.
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After this, recite the Tasmiah (Should be recited in every Rakath before starting a Surah)
Transliteration: Bismillah hir-Rahma nir-Raheem
Translation: In the name of Allah, the most Kind and the most Merciful.
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Surah Fatiha (Recited in every Rakath, very important to memorize)
Transliteration:
Alhamdul lil-lahi rab-bil 'alameenAr rahma nir-raheemMaliki yawmid-deenIyyaka na'budu wa iyyaka nasta'eenIhdinas siratal mustaqeemSiratal Lazeena an'amta 'alayhimGhai-ril maghdubi 'alayhimWalad dal-leen. Ameen
Translation:
Praise is only for Allah, Lord of the Universe.The most Kind, the most Merciful.The master of the Day of Judgement.You alone we worship and to you alone we pray for help.Show us the straight way,The way of those whom you have blessed.Who have not deserved your anger,Nor gone astray.
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After Surah Fatiha - recite any Surah from the Quran. Please note that the surah recited in the first rakath should be longer than the one recited in the second rakath. To listen to more surahs, visit IslamWay Quran Section
We have used Surah Ikhlas as an example
Transliteration:
Qul huwal lahu ahad.Allah hus-Samad.Lam yalid walam yulad.Walam yakul-lahu Kufuwan ahad.
Translation:
Say: He is Allah, the only one.Allah helps and does not need help.He does not produce a child, and He was not born of anyone.There is no one equal to Him.
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Supplication in Ruku (Vowing)
Recite Alla-hu Akbar (Listen) before going to Ruku. While in Ruku, recite the following supplication 3, 5, 7, 9, 11 or more times. Make it an odd number.
Transliteration: Sub-hana Rabbi-al 'ajeem.
Translation: Glory to my Lord the Exalted.
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Qawmah (Standing After Ruku)
Transliteration: Sami 'allah hu liman hamida. Rab-bana lakal hamd.
Translation: Verily Allah listens to one who praises Him. Oh our Lord, all praises be to you.
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First Sajdah (Prostration)
Before going to the Sajdah, recite Alla-hu Akbar (Listen). While in Sajdah, recite the following supplication 3, 5, 7, 9, 11 or more times. Make it an odd number.
Transliteration: Sub-hana Rabbi yal a'la
Translation: Oh Allah, glory be to you, the most High.
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Jalsah (Sitting between two Sajdah)
To rise and sit from the first Sajdah, recite Alla-hu Akbar (Listen). Sit for a short while and recite the following:
Transliteration: Allah hum maghfirlee war-ham nee
Translation: Oh Allah, forgive me, and have mercy on me
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Second Sajdah
Recite Alla-hu Akbar (Listen) before going to the secind Sajdah from Jalsah.
Recite the same supplication as the first Sajdah (Listen).
Before starting second rakath, say Alla-hu Akbar while standing up. Now, you have completed one Rakath. Then recite Tasmiah and Surah Fatiha. After Fatiha, recite tasmiah and another surah and proceed to Ruku by saying Alla-hu Akbar. Carry on the acts till the second Sajdah. After second Sajdah, say Alla-hu Akbar, but sit down for reciting Tashahud, Darud and some supplications before finishing the prayer with salam.
Tashahud
Transliteration:
At-tahiy-yatu lil-lahi was sala-watu wat-tay yibatuAs-salamu 'alayka ay-yuhan-nabiy-yuwa rahma tullahi wa bara-katuhuAs-salamu 'alayna wa'ala 'ibadil-la his-sali-heenAsh hadu al-la ilaha il-lal lahuwa ash hadu an-na Muhammadan'ab-duhu wa rasuluh.
Translation:
All compliments, all physical prayer,and all monitary worship are for Allah.Peace be upon you, Oh Prophet,and Allah's mercy and blesings.Peace be on us and on all righteous slaves of Allah.I bear witness that no one is worthy of worship except AllahAnd I bear witness that Muhammad is His slave and Messenger.
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If you are offering 3 Rakath of salah (as in Maghrib), then after Tashahud in second Rakath, you say Alla-hu Akbar and stand up. Then you recite Tasmiah, Fatiha and other supplications. Note that a surah after Fatiha is only recited in the first two rakaths. Carry on till second Sajdah in the normal manner and sit for second Tashahud in the third Rakath. After that, you are to recite the following three supplications and finish the prayer. If you are offering 4 Rakath of salah, then don't sit for Tashahud in the third Rakath. Simply stand up after second Sajdah in the third rakath by saying Alla-hu Akbar. Carry on till second sajdah and sit for Tashahud in the fourth Rakath. Recite the following three supplications to finish the prayer.
Salat Alan-Nabi (Darud) - Salutation to the Prophet
Transliteration:
Allah humma sal-li 'ala Muhammadinwa 'ala ali Muhammadin,Kama sal-layta 'ala IbraheemaWa'ala ali Ibraheemainnaka Hameedum Majeed
Allah humma barik 'ala Muhammadinwa 'ala ali Muhammadin,Kama barakta 'ala IbraheemaWa 'ala ali Ibraheemainnaka Hameedum Majeed.
Translation:
Oh Allah, send grace and honour on Muhammad andOn the family and true followers of Muhammadjust as you sent Grace and Honour on Ibrahimand on the family and true followers of IbrahimSurely, you are praiseworthy, the Great.
Oh Allah, send your blessing on Muhammad andthe true followers of Muhammad, justas you sent blessings on Ibrahimand his true followersSurely, you are praiseworthy, the Great.
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After Salat Alan-Nabi, recite the following:
Transliteration:
Rab bij'alnee muqeemas salati wa minzur-riy yatee rab-bana wata qab-bal du'a,rab-ba nagh-firlee wali waliday-yawa lil mu-mineena yawma yaqumul hisab.
Translation:
Oh Lord, make me and my children keep up prayers,Our Lord, accept our prayer,Our Lord, forgive me and my parentsand all the Believers on the Day of Judgement.
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Now, it's time to finish the prayer by saying Salam. Look towards your right shoulder and say it once then look towards your left shoulder and say it once again. Then you are done!
Transliteration:
As-salamu 'alaykum wa rah-matul lah
Translation:
Peace be on you and the mercy of Allah.
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Dua Qunut (to be recited in Witr Prayer)
Transliteration:
Allah hum mahdinee feeman hadayta,Wa 'afinee feeman 'afayta,wata wal-lane feeman twal-laytawa barik lee feema a'taita,waqinee shar-ra ma qadayta,fa-innaka taqdee wala yuqda 'alayk,innahu laa Yazil-lu man walayt,wala ya'iz-zu man 'adaita,tabarakta rabbana wata 'alaita,nastaghfiruka wanatubu ilayka,Wa sal-lal lahu alan-nabee.
Translation:
Oh Allah, make me among those whom You have guided,and make me among those whom You have saved, and makeme among those whom You have chosen, and bless whateveryou have given me, and protect me from the evil which you have decreed; verily, You decide the things and nobody can decide against You; and none whom You have committed to Your care shall be humiliated and none whom You have taken as an enemy shall taste glory. You are blessed, our Lord, and Exalted, we ask for Your forgiveness and turn to You. Peace and mercy of Allah be upon the Prophet.
Sorry, no audio for the above supplication. The one below has an audio file.
or, you may recite this one,
Transliteration:
Allah humma inna nast'eenuka wa nastaghfiruka wa nu'minu bika wa natawak-kalu 'alayka wa nuthne 'alayk-al khayr. Wa nashkuruka wa laaa nakfuruka wa nakhla'u wa natruku man-y yafjuruka. Allah humma iyyaka na'budu wa laka nusal-lee wa nasjudu wa ilayka nas'a wa nahfidu wa narju rahmataka wa nakhsha 'azabaka inna 'azabaka bil kuf-fari mulhiq.
Translation:
Oh Allah, we ask you for help and seek your forgiveness, and we believe in You and have trust in You, and we praise you in the best way and we thank You and we are not ungrateful to you, and we forsake and turn away from the one who disobeys you. O Allah, we worship You only and pray to You and prostrate ourselves before You, and we run towards You and serve You, and we hope to receive your mercy, and we fear your punishment. Surely, the disbelievers will receive your punishement.
Listen Download
It may look difficult to memorize all these supplications in the beginning, but keep on learning everyday. Soon, you will be able to memorize them all.

99 Names of Allah Asma ul Husna

"Allah! there is no god but He! To Him belongs the Most Beautiful Names." (Qur'an 20:8)

1. Ar-Rahman
The One who has plenty of mercy for the believers and the blasphemers in this world and especially for the believers in the hereafter.
The Most Merciful

2. Ar-Rahim
The One who has plenty of mercy for the believers.
The most Compassionate

3. Al-Malik
The One with the complete Dominion, the One Whose Dominion is clear from imperfection.
The King, the Monarch

4. Al-Quddus
The One who is pure from any imperfection and clear from children and adversaries.
The Holy one

5. As-Salam
The One who is free from every imperfection.
The Peace, The Tranquility

6. Al-Mu'min
The One who witnessed for Himself that no one is God but Him. And He witnessed for His believers that they are truthful in their belief that no one is God but Him.
The One with Faith
The Faithful, The Trusted

7. Al-Muhaymin
The One who witnesses the saying and deeds of His creatures.
The Protector
The vigilant, the controller

8. Al-'Aziz
The Defeater who is not defeated.
The Mighty
The Almighty, the powerful

9. Al-Jabbar
The One that nothing happens in His Dominion except that which He willed.
The all Compelling

10. Al-Mutakabbir
The One who is clear from the attributes of the creatures and from resembling them.
The Haughty, the Majestic
The Imperious

11. Al-Khaliq
The One who brings everything from non-existence to existence.
The Creator, the Maker

12.Al-Bari'
The Creator who has the Power to turn the entities.
The Artificer, the Creator

13.Al-Musawwir
The One who forms His creatures in different pictures.
The Fashioner
The Organizer, the Designer

14.Al-Ghaffar
The One who forgives the sins of His slaves time and time again.
The Forgiving, the Forgiver

15.Al-Qahhar
The Subduer who has the perfect Power and is not unable over anything.
The Almighty, the Dominant

16.Al-Wahhab
The One who is Generous in giving plenty without any return.
The Donor, the Bestower

17. Ar-Razzaq
The Provider, the Sustainer

18. Al-Fattah
The One who opens for His slaves the closed worldly and religious matters.
The Opener, the Revealer

19. Al-'Alim
The Knowledgeable; The One nothing is absent from His knowledge.
The all Knowing, the Omniscient

20. Al-Qabid
The One who constricts the sustenance.
The Contractor, The Restrainer, the Recipient.

21. Al-Basit
The One who expands and widens.
The Expander, He who expands

22. Al-Khafid
The One who lowers whoever He willed by His Destruction.
The Abaser, the Humbler

23. Ar-Rafi'
The One who raises whoever He willed by His Endowment.
The Raiser, the Exalter

24. Al-Mu'iz
He gives esteem to whoever He willed, hence there is no one to degrade Him;
The Honorer, the Exalter

25. Al-Muzil
Degrades whoever he willed, hence there is no one to give him esteem.
The Abaser, the Degrader, the Subduer

26. As-Sami'
The One who Hears all things that are heard by His Eternal Hearing without an ear, instrument or organ.
The Hearer, The All hearing, all knowing.

27. Al-Basir
The One who Sees all things that are seen by His Eternal Seeing without a pupil or any other instrument.
The Seer, The discerning, the All seeing.

28. Al-Hakam
He is the Ruler and His judgment is His Word.
The arbitrator, the Judge

29. Al-'Adl
The One who is entitled to do what He does.
The justice, the equitable. The Just.

30. Al-Latif
The Most Gentle, the Gracious.
The One who is kind

31. Al-Khabir
The One who knows the truth of things.
The Aware. The Sagacious, one is who is aware.

32. Al-Halim
The One who delays the punishment for those who deserve it and then He might forgive them.
The Gentle. The most patient, the Clement.

33. Al-'Azim
The One deserving the attributes of Exaltment, Glory, Extolment, and Purity from all imperfection.
The Great, Mighty

34. Al-Ghafoor
The One who forgives a lot.
The Forgiving, the Pardoner.

35. Ash-Shakur
The One who gives a lot of reward for a little obedience.
The Grateful, the Thankful

36. Al-'Ali
The One who is clear from the attributes of the creatures.
The most high, the exalted.

37. Al-Kabir
The One who is greater than everything in status.
The great, the big.

38. Al-Hafiz
The One who protects whatever and whoever He willed to protect.
The Guardian, the preserver.

39. Al-Muqit
The One who has the Power.
The maintainer, The Nourisher

40. Al-Hasib
The One who gives the satisfaction.
The noble, The Reckoner

41. Aj-Jalil
The One who is attributed with greatness of Power and Glory of status.
The Majestic. The honorable, the exalted.

42. Al-Karim
The One who is clear from abjectness.
The most generous, the Bountiful.

43. Ar-Raqib
The One that nothing is absent from Him. Hence it's meaning is related to the attribute of Knowledge.
The Guardian, the watchful. Watcher.

44. Al-Mujib
The One who answers the one in need if he asks Him and rescues the yearner if he calls upon Him.
The Responder. The respondent, one who answers.

45. Al-Wasi'
The Englober. The enricher, the Omnipresent, the Knowledgeable.

46. Al-Hakim
The One who is correct in His doings.
The most Wise, the Judicious.

47. Al-Wadud
The Affectionate, the Loving.

48. Al-Majid
The One who is with perfect Power, High Status, Compassion, Generosity and Kindness.
The Glorious, the exalted.

49. Al-Ba'ith
The One who resurrects for reward and/or punishment.
The Resurrector, the Raiser from death.
50. Ash-Shahid
The One who nothing is absent from Him.
The Witness

51. Al-Haqq
The One who truly exists.
The Truth, the Just.

52. Al-Wakil
The One who gives the satisfaction and is relied upon.
The Guardian, the Trustee

53. Al-Qawee
The One with the complete Power.
The powerful, the Almighty, The Strong

54. Al-Matin
The One with extreme Power which is un-interrupted and He does not get tired.
The Strong, the Firm

55. Al-Walee
The Supporter, the Friend, the Defender the master.

56. Al-Hamid
The praised One who deserves to be praised.
The Praiseworthy , the Commendable

57. Al-Muhsi
The One who the count of things are known to him.
The Counter

58. Al-Mubdi'
The One who started the human being. That is, He created him.
The Beginner, the Creator, The Originator

59. Al-Mu'eed
The One who brings back the creatures after death.
The Restorer, the Resurrector.

60. Al-Muhyee
The One who took out a living human from semen that does not have a soul. He gives life by giving the souls back to the worn out bodies on the resurrection day and He makes the hearts alive by the light of knowledge.
The Bestower, the Life Giver.

61. Al-Mumeet
The One who renders the living dead.
The Bringer of Death. The Death Giver.

62. Al-Hayy
The One attributed with a life that is unlike our life and is not that of a combination of soul, flesh or blood.
The Living. The Alive, the ever living.

63. Al-Qayyum
The One who remains and does not end.
The Self-Subsistent, The Eternal, the Self Sustaining.

64. Al-Wajid
The Rich who is never poor. Al-Wajd is Richness.
The all perceiving, the Opulent, the Finder.

65. Al-Wahid
The One without a partner.
The One, the Unique.

66. Al-Majid
The One who is Majid.
The Noble, the illustrious.

67. Al-Ahad
The only, the Unique.

68. As-Samad
The Master who is relied upon in matters and reverted to in ones needs.
The Perfect, the Eternal.

69. Al-Qadir
The One attributed with Power.
The Able, the Capable, the Omnipotent.

70. Al-Muqtadir
The One with the perfect Power that nothing is withheld from Him.
The Capable, The all Powerful

71. Al-Muqaddim
He makes ahead what He wills.
The Presenter, The Advancer, The Expediter

72. Al-Mu'akhkhir
The One who delays what He wills.
The Fulfiller, the keeper behind, The Deferrer

73. Al-'Awwal
The One whose Existence is without a beginning.
The First

74. Al-'Akhir
The One whose Existence is without an end.
The Last

75. Az-Zahir
The Apparent, the Exterior, The Manifest
The One that nothing is above Him and nothing is underneath Him, hence He exists without a place.

76. Al-Batin
The Hidden, the Interior, the Latent

77. Al-Wali
The One who owns things and manages them.
The Governor, The Ruler, The Master

78. Al-Muta'ali
The One who is clear from the attributes of the creation.
The Exalted, The most high, one above reproach.

79. Al-Barr
The One who is kind to His creatures, who covered them with His sustenance and specified whoever He willed among them by His support, protection, and special mercy.
The Benefactor, The Beneficent, the Pious.

80. At-Tawwab
The One who grants repentance to whoever He willed among His creatures and accepts his repentance.
The Acceptor of Repentance, The Forgiver, the Relenting.

81. Al-Muntaqim
The One who victoriously prevails over His enemies and punishes them for their sins. It may mean the One who destroys them.
The Avenger

82. Al-'Afuww
The One with wide forgiveness.
The Forgiver, the effacer, the Pardoner

83. Ar-Ra'uf
The One with extreme Mercy. The Mercy of Allah is His will to endow upon whoever He willed among His creatures.
The merciful, the Ever Indulgent.

84. Al-Muqsit
The One who is Just in His judgment.
The Just, the Equitable

85. Aj-Jami'
The One who gathers the creatures on a day that there is no doubt about, that is the Day of Judgment.
The Collector, the comprehensive, Gatherer

86. Al-Ghanee
The One who does not need the creation.
The rich, the all sufficing, Self-Sufficient

87. Al-Mughnee
The One who satisfies the necessities of the creatures.
The Enricher, sufficer, the bestower.

88. Al-Mani'
The Supporter who protects and gives victory to His pious believers. Al-Mu'tiy
The Withholder
The Preventer, the prohibiter, the defender.

89. Ad-Darr
The One who makes harm reach to whoever He willed.
The Distresser , The afflictor, the bringer of Adversity.

90. An-Nafi'
The One who gives benefits to whoever He wills.
The Beneficial Benefactor

91. An-Nur
The One who guides.
The Light

92. Al-Hadi
The One whom with His Guidance His believers were guided, and with His Guidance the living beings have been guided to what is beneficial or them and protected from what is harmful to them.
The Guide

93. Al-Badi'
The One who created the creation and formed it without any preceding example.
The Wonderful, the maker, Incomparable

94. Al-Baqi
The One that the state of non-existence is impossible for Him.
The Enduring, the Everlasting, the eternal

95. Al-Warith
The One whose Existence remains.
The Inheritor, The Heir

96. Ar-Rashid
The One who guides.
The Rightly Guided, The Conscious, the Guide

97. As-Sabur
The One who does not quickly punish the sinners.
The most Patient, the Enduring.

98. Malik Al-Mulk
The One who controls the Dominion and gives dominion to whoever He willed.
The Ruler of the Kingdom, king of the Universe

99. Zul-l-Jalal wal-Ikram
The One who deserves to be Exalted and not denied.
Lord of Majesty and Generosity

Saturday, May 2, 2009

Jinn Stories

Story of the first Muslim Jinns



The story of how the first jinns of this ummah became Muslims was narrated by Abdullaah ibn Abbaas, who said:"The Prophet (peace and blessings of Allaah be upon him) went out with a group of his Companions heading for the marketplace of Ukaaz. This was when the shayaateen were prevented from getting any news from heaven, and shooting stars (meteorites or comets) had been sent against them. The shayaateen went back to their people, who said, 'What is the matter with you?' They said, 'We cannot get news from heaven, and shooting stars were sent against us.' Their people said, 'Nothing is stopping you from hearing news from heaven except some new event that must have happened. Go and look in the east and the west of the earth, and see if you can find out what it is that is stopping you from hearing news from heaven.' Those who went out in the direction of Tihaamah came upon the Prophet (peace and blessings of Allaah be upon him) in Nakhlah, when he was on his way to Ukaaz, and found him leading his Companions in Fajr prayer. When they heard the Quran, they listened to it and said, 'By Allaah, this is what is stopping us from hearing news from heaven.' When they went back to their people, they said, 'O our people, we have heard a wonderful Recital (the Quran). It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allah). [al-Jinn 72:2 - interpretation of the meaning].Then Allaah revealed to His Prophet peace and blessings of Allaah be upon him) the words (interpretation of the meaning): "Say (O Muhammad): 'It has been revealed to me that a group of jinns listened (to this Qur'aan)...' [al-Jinn 72:1], and Allaah revealed to him what the jinn had said."Reported by al-Bukhaari, 731.


A Group of Jinns meet Prophet Muhammad



It is stated by Imam Baihaqi in "Dalail-e-Nubuwwat" on the authority of Hadhrat Abdullah ibn Masood (ra) that the Prophet (saw) once, said to his companions in Makkah: "Whosoever from amongst you desires to see the jinns, he should come to me tonight." Hadhrat Abdullah ibn Masood stated that nobody except me came that night. The Prophet (saw) took me with him to a high hill in Makkah. He drew a circle with his foot for me and advised me to keep sitting within that circle. Seating Hadhrat Abdullah ibn Masood within that circle, he advanced ahead and then stood at a place. There, he started recitation of the Holy Quran. All of a sudden a big group of jinns encircled the Prophet (saw) and that group stood as a wall between me and the Prophet (saw) and I heard the jinns saying: "Who gives evidence that you are the Prophet." There was a tree nearby. The Prophet (saw) observed: "Will you accept my claim if this tree gives the evidence?" The jinns said: "Yes, we shall accept it." On that, the Prophet (saw) called the tree. The tree came nearby and gave the evidence accordingly and all the jinns embraced Islam.


A Snake comes to the Prophet


The well-known scholar Khateeb has stated on the authority of Hadhrat Jabir bin Abdullah who stated: "Once, we were travelling with the Prophet (SAW). The Prophet was sitting under a tree for taking rest. All of a sudden, there came a snake near him, took his mouth near the hole of his ear. After sometime, the Prophet took his mouth near its ear and said something. On that, the snake vanished in such a way as if the earth had swallowed it. We submitted to the Prophet that we were very much frightened when you let it reach near your ear. The Prophet told that it was an animal and in fact, it was a jinn who had forgotten a few verses of such and such Surah and the jinns had sent it to enquire about the same verses. Because of your presence, he came changing its form to that of a snake and enquired about the verses accordingly."Source: from the book "The Miracles of the Prophet Muhammad" by Ahmed Saeed Dehalvi.


Voice from the Belly of an Idol


Umar (ra) narrates: "One day, I was present near the idols. An idol-worshipper slaughtered a calf, by way of making an offering for the idols. In the meanwhile, all of a sudden, a voice came out of the belly of a big idol, in these words:"O strange man! a useful thing is this that an eloquent person says: There is no god but Allah."Umar (ra) stated that the people ran away getting frightened of this call; but I stayed in order to know the reality of this voice. Second time, also, the voice was heard. Thus, after some period, it was heard about Muhammad (sallallahu alayhe wasallam) that he is a Prophet and teaches that there is no god but Allah.Source: Sahih Bukhari.The voice came from a Jinn inside the belly of the idol.


How Sawad bin Qarib became a Muslim


In the report given by Imam Baihaqi in his Hadith collection, Hadhrat Sawad bin Qarib stated: "In the period of ignorance or pre-Islamic period, I had friendship with a jinn who used to give me information about the future events which I used to tell the people. Many people had become my devotees and offered me the presents as information by him always proved true. One day, he came and awakened me when I was asleep and said: Get up and be conscious. If you possess some sense, know that a Prophet has come from the descendants of Lawa bin Ghalib. Then, the jinn recited a few verses which meant:"I am surprised at those jinns who ride their camels and, getting restless, flee to Makkah for guidance. The jinns who embraced Islam are better than the unclean jinns. So, you should, also, look at that chief of Arabs and travel towards that chief of the Bani Hashim."Sawad bin Qarib stated that, after hearing these couplets, I remained restless throughout the night. The second night, also, that jinn came and awakened me and recited the same couplets. The third night, also, this event took place. As the event happened for three nights continuously, the love of Islam settled in my heart and I reached Makkah for the Prophet (saw). As soon as the Prophet (saw) saw me, he said: "Welcome! O Sawad bin Qarib. I know what brings you here." I submitted: "O Apostle of Allah! I have composed some couplets praising you. Please, first listen to these couplets." Being permitted by the Prophet (saw) Sawad recited his poem praising the Prophet (saw). The last couplet of this poem is:"O Prophet of Allah! please, intercede for my forgiveness on the day when nobody will intercede and benefit for anyone."

Sunday, April 19, 2009

Jinns Spirits

All about Jinns - stories, articles, protection and more...

"And indeed, We created man from dried (sounding) clay of altered mud. And the jinn, We created aforetime from the smokeless flame of fire" [al-Hijr 15:26-27]

Do Jinns Exist?

The Qur'aan and Sunnah indicate that the jinn exist, and that there is a purpose for their existence in this life, which is to worship Allaah Alone, with no partner or associate. Allaah says (interpretation of the meanings):"

And I (Allaah) created not the jinns and humans, except they should worship Me (Alone)." [al-Dhaariyaat 51:56]."

O assembly of jinns and mankind! Did there not come to you Messengers from amongst you, reciting unto you My Verses...?" [al-An'aam 6:130]

The world of the jinn is an independent and separate world, with its own distinct nature and features that are hidden from the world of humans. Jinns and humans have some things in common, such as the possession of understanding and the choice between the way of good and the way of evil. The word jinn comes from an Arabic root meaning "hidden from sight". Allaah says (interpretation of the meaning):"

...Verily he [Shaytaan] and his qabeeluhu [his soldiers from the jinn or his tribe] see you from where you cannot see them..." [al-A'raaf 7:27]

Allaah has told us in His Book the essence from which the jinn were created. He says (interpretation of the meaning):"

And the jinn, We created aforetime from the smokeless flame o fire." [al-Hijr 15:27]"

And the jinns did He create from a smokeless flame of fire." [al-Rahmaan 55:15].

According to a hadeeth narrated by 'Aa'ishah, the Prophet (peace and blessings of Allaah be upon him) said:

"The angels were created from light, the jinn were created from fire, and Aadam was created from that which has been described to you." (Reported by Muslim, 5314).


Types of Jinns

Allaah has created different types of jinn. Among them are some who can take on different forms, such as dogs and snakes; some who are like flying winds with wings; and some who can travel and rest.
Abu Tha'labah al-Khushani said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said:
'The jinn are of three types: a types that has wings, and they fly through the air; a type that looks like snakes and dogs; and a type that stops for a rest then resumes its journey."
(Reported by al-Tahhaawi in Mushkil al-Athaar, 4/95, and by al-Tabaraani in al-Kabeer, 22/214. Shaykh al-Albaani said in al-Mishkaat (2/1206, no. 4148): al-Tahhaawi and Abu'l-Shaykh reported it with a saheeh isnaad).


We all have a Jinn Companion

Every individual among the sons of Aadam has a jinn who has been appointed to be his constant companion (qareen). Ibn Mas'ood said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said, 'There is not one of you who does not have a jinn appointed to be his constant companion.' They said, 'And you too, O Messenger of Allaah?' He said, 'Me too, but Allaah has helped me and he has submitted, so that he only helps me to do good.'" (Reported by Muslim, 2814). Al-Nawawi said in his commentary on Muslim (17/175): "'He has submitted' ... he became a believing Muslim. This is the apparent meaning. Al-Qaadi said: Know that the ummah is agreed upon the fact that the Prophet (peace and blessings of Allaah be upon him) was protected from Shaytaan, physically and mentally, and with regard to his speech. This hadeeth contains a reference to the warning against the fitnah (temptation, trial) and whispers of the qareen (constant companion from among the jinn). We know that he is with us so we should beware of him as much as possible."


Their Powers


Allaah has given the jinn powers that he has not given to humans. Allaah has told us about some of their powers, such as the ability to move and travel quickly. An 'ifreet from among the jinn guaranteed to the Prophet Sulaymaan (peace be upon him) that he would bring the throne of the Queen of Yemen to Jerusalem in a moment faster than that needed for a man to get up from where he was sitting. Allaah says (interpretation of the meaning):"An 'ifreet (strong one) from the jinns said: 'I will bring it [her throne] to you before you rise from your place (council). And verily, I am indeed strong, and trustworthy for such work.' One with whom was knowledge of the Scripture said: 'I will bring it to you within the twinkling of an eye!' - then when Sulaymaan saw it placed before him, he said, 'This is by the Grace of my Lord...'" [al-Naml 27:39-40].

The food and drink of the Jinn


The jinn eat and drink. Ibn Mas'ood said: "The Messenger of Allaah (peace and blessings of Allaah be upon him) said: 'Someone from among the jinn called me, and I went with him and recited Qur'aan for them.' He took us and showed us the traces of where they had been and the traces of their fires. They asked him for food and he said, 'You can have every bone on which the name of Allaah has been mentioned that comes into your possession, as meat, and all the droppings as food for your animals.' The Prophet (peace and blessings of Allaah be upon him) said, 'So do not use [these things] for cleaning yourselves [after relieving oneself], for they are the food and provision of your brothers.'" (Reported by Muslim, 450).According to another report: "A delegation of jinn from Naseebeen came to me, and what good jinn they are! They asked me for food and I prayed to Allaah for them, so that they would not pass by bones or droppings, but they would find food on them." (Reported by al-Bukhaari, 3571). The believing jinn may eat any bone on which the name of Allaah has been mentioned, because the Messenger (peace and blessings of Allaah be upon him) did not permit them to have anything on which Allaah's name has not been mentioned - those are for the kuffaar among the jinn.



The dwelling-places of the jinn


The jinn live on this earth where we do. They are mostly to be found in ruins and unclean places like bathrooms, dunghills, garbage dumps and graveyards. Hence the Prophet (peace and blessings of Allaah be upon him) taught us to take precautions when entering such places, by reciting the adhkaar (prayers) prescribed by Islam. One of these was reported by Anas ibn Maalik (may Allaah be pleased with him), who said: "When the Messenger of Allaah (peace and blessings of Allaah be upon him) entered the toilet, he would say, 'Allaahumma innee a'oodhu bika min al-khubuthi wa'l-khabaa'ith (O Allaah, I seek refuge with You from the evil ones, male and female).'" (Reported by al-Bukhaari, 142; and Muslim, 375).Al-Khattaabi explained that khubuth is the plural of khabeeth (evil or dirty - masculine form), and khabaa'ith is the plural of khabeethah (evil or dirty - feminine form), and that what is meant is male and female shayaateen.


The First Muslim Jinns


Allaah tells us that some of the jinn said (interpretation of the meaning):" 'And some of us are Muslims, and of us some are al-qaasitoon (disbelievers - those who have deviated from the Right Path). And whosoever has embraced Islam, then such have sought the Right Path. And as for the qaasitoon, they shall be firewood for Hell.'" [al-Jinn 72:14-15]The Muslims among the jinn are of different levels as regards righteousness and taqwa. Allaah says (interpretation of the meaning):"[Some jinn said:] 'There are among us some that are righteous, and some the contrary; we are groups, each having a different way (religious sects, etc.)'" [al-Jinn 72:11]The story of how the first jinns of this ummah became Muslims was narrated by 'Abd-Allaah ibn 'Abbaas, who said: "The Prophet (peace and blessings of Allaah be upon him) went out with a group of his Companions heading for the marketplace of 'Ukaaz. This was when the shayaateen were prevented from getting any news from heaven, and shooting stars had been sent against them. The shayaateen went back to their people, who said, 'What is the matter with you?' They said, 'We cannot get news from heaven, and shooting stars were sent against us.' Their people said, 'Nothing is stopping you from hearing news from heaven except some new event that must have happened. Go and look in the east and the west of the earth, and see if you can find out what it is that is stopping you from hearing news from heaven.' Those who went out in the direction of Tihaamah came upon the Prophet (peace and blessings of Allaah be upon him) in Nakhlah, when he was on his way to 'Ukaaz, and found him leading his Companions in Fajr prayer. When they heard the Qur'aan, they listened to it and said, 'By Allaah, this is what is stopping us from hearing news from heaven.' When they went back to their people, they said, 'O our people, we have heard a wonderful Recital (the Qur'aan). It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allaah). [al-Jinn 72:2 - interpretation of the meaning]. Then Allaah revealed to His Prophet peace and blessings of Allaah be upon him) the words (interpretation of the meaning): "Say (O Muhammad): 'It has been revealed to me that a group of jinns listened (to this Qur'aan)...' [al-Jinn 72:1], and Allaah revealed to him what the jinn had said." (reported by al-Bukhaari, 731).


Their reckoning on the Day of Resurrection


The jinn will be called to account on the day of Resurrection. Mujaahid (may Allaah have mercy on him) said, concerning the aayah (interpretation of the meaning): "...but the jinns know well that they have indeed to appear (before Him) (i.e., they will be brought to account)" [al-Saffaat 37:158]: "They will be brought to judgement." Saheeh al-Bukhaari, Baab Dhikr al-Jinn wa Thawaabihim wa 'Iqaabihim.


Questions and Answers on Jinns

Question 1: Who are the jinn?
The jinn are among the creatures that Allah (swt) created. Allah (swt) created angels, jinn, mankind, animals, plants and others. Jinn have some qualities like human beings. These qualities are intellect, discrimination, freedom, and the power to choose between right and wrong, between true and false, as well as between good and bad.

Question 2: When did Allah (swt) create the jinn?
Allah (swt) created the jinn before Adam (pbuh) was created. Both were created in heaven and lived in paradise. One may read in Surah Al-Hijr (The Rocky Tract) [Qur'an, 15:26-27]. However, nothing was mentioned about the duration of time of the jinn's creation before Adam (pbuh).

Question 3: What are jinn created from?
Jinn are created from fire of hot wind [Qur'an, 15:27]; and from smokeless fire [Qur'an, 55:15]. They were originally made from fire and then molded and shaped in the form and shape that Allah (swt) wanted them to be.

Question 4: Do jinn have bodies?
Yes and no! It depends upon the information that one has. One group of scholars believe that jinn do not have bodies of their own. They also do not inhabit bodies of other creatures. However, they do exist independently by themselves. Therefore, they do not know how they exist without bodies: smoke, flame, fire or what?The other group of scholars do believe that jinn do have bodies either definite or subtle. If their bodies are definite then they have some density; otherwise, if they are subtle, then they are so fine that our weak eyes cannot see them. One may read Surah Al-A'raf (The Heights) [Qur'an, 7:27]. Even if they are subtle they should have weight and density similar to that of the air itself.

Question 5: Do jinn die?
Yes. Jinn do die. As long as they are creatures created by Allah (swt), they should die. They are creatures that marry, produce children, eat, drink, and die like all other creatures in the universe. One may read Qur'an Surah Al-Rahman (The Most Merciful) [Qur'an, 55:26-28].

Question 6: Do the jinn feel envy of us?
Yes. There are two types of evil eye: human and the jinn. One has to read regularly 'A'oozu Billahi Minash-shaitanir Rajeem. Also, by reading Ayah Al-Kursi and Al-Mu'awwazatain, one will be protected from the evil eyes of both the jinn and mankind.

Question 7: Are there messengers and prophets from within the community of jinn?
Yes. Allah (swt) has sent prophets and messengers to jinn from within the jinn community. Also, Allah (swt) sent Prophet Muhammad (pbuh) to mankind, to jinn, and to other creatures. In Surah Al-An'am (The Cattle), Allah (swt) explains that He sent messengers to men and to jinn. See Qur'an [6:130]

.Question 8: Do jinn have different religions, sects and denominations?
In Surah Al-Jinn (Ch. 72), Allah (swt) informs us that some jinn accepted Islam, while others refused. Those who refused have deviated, and developed for themselves different methods, different ways of life, and different religions, sects and denominations.

Question 9: Do jinn marry and have children?
Yes. Jinn do marry and they do have children. The way they marry is not known to us yet. We may be able to know the future if Allah (swt) wants us to know.People never knew about microbes, viruses, and the unseen micro creatures. Now we are able to know many things about their life cycles, their life duration, their methods of duplication or reproduction: sexually and asexually. The mere fact that we do not know how the jinn marry and reproduce does not negate their being married and reproduced. The Qur'an stipulates in Surah Al-Kahf (18:50) that they have offsprings. Similarly, the Qur'an states in Surah Al-Rahman (55:56) that jinn and human beings never touched (married) the ladies of paradise.

Question 10: Do jinn have animals as pets?
Yes. Jinn do have animals or beasts of their own. The Prophet (pbuh) mentioned that every piece of dung is fodder for the beasts of the jinn. However, we do not know what type of beasts the jinn have. The same thing is to be said as to the varieties of beasts, their number, their shape, their size, their weight and so on.

Question 11: Do jinn have homes of their own?
Yes. The jinn do have homes. They live all over the planet earth. However, there are special places that one may find them in abundance and on a regular basis. These are deserts, ruins, places of impurities such as dunghills, bathrooms and graveyards. They live in houses of human beings too. For those who enter their houses mentioning the name of Allah (swt), the jinn cannot have a place to stay overnight in that house. If the people of the house mention the name of Allah (swt) before eating, then the shaitan will not be able to eat with them.

Question 12: Is it true that animals see jinn and angels?
Yes. Animals do see angels and shaitan. When a rooster sees an angel, it starts crowing. However, when a donkey starts braying it is seeing a jinn.



Jinns & their Purpose of Creation


The jinn are part of the creation of Allaah. He created them from fire before He created Adam, as Allaah says (interpretation of the meaning):
"And indeed, We created man from dried (sounding) clay of altered mud.And the jinn, We created aforetime from the smokeless flame of fire"[al-Hijr 15:26-27]

Just as Adam had descendents, so Iblees had descendents too, as Allaah says of Iblees (interpretation of the meaning):
"Will you then take him (Iblees) and his offspring as protectors and helpers rather than Me while they are enemies to you? What an evil is the exchange for the Zaalimoon (polytheists, and wrongdoers, etc)"[al-Kahf 18:50]

Allaah created the jinn and mankind to worship Him. Whoever obeys Him will enter Paradise and whoever disobeys Him will enter Hell:
"And I (Allaah) created not the jinn and mankind except that they should worship Me (Alone).

I seek not any provision from them (i.e. provision for themselves or for My creatures) nor do I ask that they should feed Me (i.e. feed themselves or My creatures).
Verily, Allaah is the All Provider, Owner of Power, the Most Strong"[al-Dhaariyaat 51:56 - interpretation]

All of the jinn, like mankind, are accountable. Among them there are believers and kaafirs, those who obey Allaah and those who disobey Him, as Allaah tells us that they said:
"'There are among us some that are righteous, and some the contrary; we are groups having different ways (religious sects)'"[al-Jinn 72:11 - interpretation of the meaning]

The jinn will be rewarded or punished in the Hereafter just like mankind. Allaah tells us that they said:
"'And of us some are Muslims (who have submitted to Allaah, after listening to this Qur'aan), and of us some are Al?Qaasitoon (disbelievers those who have deviated from the Right Path)'. And whosoever has embraced Islam (i.e. has become a Muslim by submitting to Allaah), then such have sought the Right Path.

'And as for the Qaasitoon (disbelievers who deviated from the Right Path), they shall be firewood for Hell"[al-Jinn 72:14-15 - interpretation of the meaning]

The jinn and mankind will all be brought to account on the Day of Resurrection before the Lord of the Worlds. None of them will be able to postpone that or flee from it.

"O assembly of jinn and men! If you have power to pass beyond the zones of the heavens and the earth, then pass beyond (them)! But you will never be able to pass them, except with authority (from Allaah)!"[al-Rahmaan 55:33 - interpretation of the meaning]

Whoever among the jinn or mankind tries to flee from the Reckoning will never be able to do so, as Allaah says (interpretation of the meaning):
"There will be sent against you both, smokeless flames of fire and (molten) brass, and you will not be able to defend yourselves [al-Rahmaan 55:35]

When the Messenger (peace and blessings of Allaah be upon him) was in Makkah, a group of the jinn came to him; they heard the Qur'aan and were moved by it:
"And (remember) when We sent towards you (Muhammad) a group (three to ten persons) of the jinn, (quietly) listening to the Qur'aan. When they stood in the presence thereof, they said: "Listen in silence!" And when it was finished, they returned to their people, as warners"[al-Ahqaaf 46:29 - interpretation of the meaning]

Some of the jinn believed when they heard the Qur'aan, as Allaah says (interpretation of the meaning):
"Say (O Muhammad): 'It has been revealed to me that a group (from three to ten in number) of jinn listened (to this Qur'aan).
They said:
"Verily, we have heard a wonderful Recitation (this Qur'aan)!It guides to the Right Path, and we have believed therein, and we shall never join (in worship) anything with our Lord (Allaah)"'"[al-Jinn 72:1-2]

Both Adam and Iblees fell into sin, but Adam regretted it and repented, and Allaah accepted his repentance:
"Then Adam received from his Lord Words. And his Lord pardoned him (accepted his repentance). Verily, He is the One Who forgives (accepts repentance), the Most Merciful"[al-Baqarah 2:37 - interpretation of the meaning]

But Iblees refused and was arrogant, so he was one of the disbelievers:
"And (remember) when We said to the angels: 'Prostrate yourselves before Adam.' And they prostrated except Iblees (Satan), he refused and was proud and was one of the disbelievers (disobedient to Allaah)"[al-Baqarah 2:34 - interpretation of the meaning]

Whoever disobeys Allaah out of pride and arrogance, among the jinn and mankind, is following the Shaytaan and will be gathered with him in the Fire of Hell if he does not repent, as Allaah said to Iblees:"(Allaah) said:
'The truth is - and the truth I sayThat I will fill Hell with you [Iblees (Satan)] and those of them (mankind) that follow you, together'"[Saad 38:84-85 - interpretation of the meaning]

The friends of the Most Merciful (Allaah), among the jinn and mankind, co-operate in righteousness and piety, and the friends of the Shaytaan, among the jinn and mankind, co-operate in sin and transgression.
Allaah says (interpretation of the meaning):
"And so We have appointed for every Prophet enemies - Shayaateen (devils) among mankind and jinn, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it; so leave them alone with their fabrications"[al-An'aam 6:112]

The jinn used to have places near the heavens where they would sit to eavesdrop (on the inhabitants of the heavens), but when Allaah sent His Messenger Muhammad (peace and blessings of Allaah be upon him) they were no longer allowed to do that. Whoever among them tries to listen is burned with a flaming fire, as Allaah tells us that the jinn said:
" 'And we have sought to reach the heaven; but found it filled with stern guards and flaming fires.And verily, we used to sit there in stations, to (steal) a hearing, but any who listens now will find a flaming fire watching him in ambush'"[al-Jinn 72:8-9 - interpretation of the meaning]

The jinn are with us on this earth, but by the mercy of Allaah they see us and we do not see them, as Allaah says of Iblees and his tribe (interpretation of the meaning):
"Verily, he and Qabeeluhu (his soldiers from the jinn or his tribe) see you from where you cannot see them"[al-A'raaf 7:27]

Whoever can see you when you cannot see him, and he is your enemy, is more dangerous. So you must always beware of him and protect yourself from the devils among the jinn and mankind.From Usool al-Deen al-Islami, by Shaykh Muhammad ibn Ibraaheem al-Tuwayjri.

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